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Grace Lee Boggs on Black Leadership

Prometheus 6, Kai, and Maxjullian have already posted this, but it so wonderfully expresses the thoughts I’ve been having about the upcoming election that I’m going to post it here as well.1

From the Michigan Citiizen (emphasis mine)

Is Obama Black Enough
By Grace Lee Boggs

This is a good question because it challenges us to stop glossing over the huge changes that have taken place, both positively and negatively, in Black leadership over the last 50 years.

In the 50s and 60s we may not have called it “Black leadership” but there was no doubt what we had in mind. We were talking about “the movement.” Southern Blacks, rising out of obscurity, determined to rid their communities and this country of Jim Crow, risking their lives by sitting in front seats on buses, sitting down at lunch counters, registering to vote. Small groups of deeply-committed and highly-disciplined individuals engaging in non-violent actions that forced millions of white Americans to look at themselves and recognize the crimes that have made possible the rapid economic development of this country. SNCC students transforming themselves and humanizing this country by simple acts that raised the fundamental question of what it means to be a human being, thereby inspiring women, Latinos, Native Americans and Asian Americans to challenge patriarchy and racism.

In the North men like Malcolm challenged us to look into the mirror by transforming themselves from hustlers into community leaders and searching for new ideas when those which had initially inspired their transformation tuned out to be too narrow. Students inspired us by walking out of schools demanding Black history and Black administrators.

Between 1965 (the year Malcolm was killed) and 1968 (the year Martin was gunned down) B lack leadership was taken to a new level by King. Agonizing over the twin crises of the Vietnam war and the urban rebellions, he called for a radical revolution in values, not only against racism but against materialism and militarism. Warning against integration into the “burning house” of U.S. capitalism, he emphasized the need for two-sided transformation by and of Americans, both of ourselves AND our institutions, a transformation that would take us and the world beyond both traditional capitalism and communism.

King was killed before he could put this new revolutionary/evolutionary transformational vision of revolution into practice and make it widely known to the world.

After his death civil rights leaders, ignoring King’s warning, seized upon the opportunities that had been opened up by “the movement” to enter the “burning house” of U. S. capitalism. Instead of calling upon the American people to confront our consumerism and militarism, instead of challenging corporate globalism, these opportunists became a part of the system, evaluating B lack progress by how much they and other Blacks were catching up with whites.

In 1977, with the support of the civil rights establishment, Maynard Jackson, Atlanta’s first Black mayor, used scabs to break the garbage workers strike. In the late 70s civil rights leaders turned Blacks into a special interest group inside the Democratic Party, just as the Democrats were becoming indistinguishable from Republicans in their dependence on corporations for campaign funds

As a result, the word “black” has lost all its movement meaning. So Bill Clinton, the man who sponsored NAFTA, who got rid of Aid to Dependent Children, who bombed Iraq, and who now suggests that Hillary’s first act as president would be to send him and George W’s father around the world, can be called this country’s “first black president”!

Meanwhile capitalism has morphed into corporate globalization, the materialism of the American people has skyrocketed, inequality is mushrooming inside the United States and between the global north and the global south, violence continues to escalate both at home and abroad, and the planetary crisis is reaching the point of no return.

Had it not been for the movements of the 50s and 60s, Obama and Hillary would not be front runners in the presidential race today.

But neither Obama’s ethnicity or Hillary’s gender is enough to earn my support. Neither is calling on the American people to confront our materialism and militarism or challenging and proposing alternatives to corporate globalization. At this critical period in human history that is what we should be requiring of ourselves and of any presidential candidate, whatever their race, gender or religion.

Fortunately new leadership is emerging out of obscurity, at the grassroots level, building community instead of running for office.

That’s what I’m talking about.

  1. And if you aren’t reading Kai, P6 and Maxjullian on the regular, you need to get with the ball game, friend []

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  1. Awesome. Thanks for posting this, Kevin.

    And, hello, I like your blog, don’t remember if I have introduced myself here before, but I am a reader.

    Posted by Joan Kelly | January 6, 2008, 11:18 pm
  2. Hi, Joan. It’ nice to officially meet you (been reading your amazing comments all over the place). Thanks for stopping by and I’m glad you liked the article.

    Posted by Kevin | January 7, 2008, 9:13 am
  3. I do support Obama though I appreciate this part.

    “Neither is calling on the American people to confront our materialism and militarism or challenging and proposing alternatives to Corporate globalization. At this critical period in human history that is what we should be requiring of ourselves and of any presidential candidate, whatever their race, gender or religion.”

    I would love to know how one goes about “confronting the American people about their materialism”? It would be easier, and more successful to address worldwide corporate globalization if we were not a corporate owned state ourselves.

    I’d like to start there.

    Posted by cooper | January 7, 2008, 11:32 pm
  4. :) Thanks, Kevin.

    Cooper – I know it’s not as shallow as this, and there needs to be something besides just a void where materialistic cheerleading used to be, but I feel like, in between saying nothing and saying “go out and buy stuff to show your support for anti-terrorism” after 9-11, there’s got to be a way to address the prioritizing of things over people, because it’s not just faceless corporations who do that.

    I’m not speaking specifically to black leadership in this area now, as I do not fancy myself to be a black leader or an adviser to black leaders. Just thinking that there’s some kind of relationship between corporate greed and, for example, my relief and pleasure at being able to buy a new tote bag for $25 at Target versus my frustration at prices in department stores. I don’t want to/can’t afford to spend $100 or more just to cart my miscellaneous stuff to work with me and not have it be in an ugly bag. And woo hoo, Target saved me. But, well, I am being lazy in this discussion by not knowing exactly what the hell I’m talking about in terms of where that tote came from and why I could get it for $25, but I read something at BFP’s recently where she talked about the costs of making things versus what people get paid to make them. I’m pretty sure, in other words, that it didn’t take one person one hour to make that bag where they got paid $25 for that hour. So somebody else’s time and life is worth less than what a cheap tote bag cost me at Target?

    I love that bag, and I love being able to afford things I want. And goddamn do I want things. I just wonder – is that a false equation, are there other things that could be possible besides I get cheap bag vs. someone else gets livable wage?

    Pardon the long comment, but it made me think of another thing – there was a strike in LA at the hotels near the airports because they were paying housekeeping and maintenance staff non-living wages. (I think they might still be doing that, even though a city ordinance passed requiring wages to go up. Sneaky bullshit went on in fighting it, and I’m not sure where it ended up or if the fight is ongoing.) And it was shocking to me that the argument – the straight faced, this is legitimate, can you imagine the sorrow and loss if this were to happen argument – was that people who stay in those hotels might have to pay more a night if the wages went up.

    People who stay in nice hotels (these were nice hotels) have more of a right to stay in a nice hotel than the people working there have a right to be able to afford food, rent, medicine…

    That to me is partly about corporate greed – really those hotel chains just did not want to part with any of their profits – but also about individual entitlement, consumerism, materialism. I have to hope both can be confronted, because I certainly believe that they prop each other up equally.

    Posted by Joan Kelly | January 8, 2008, 12:37 pm